ROMANCING THE MYSTICAL CONTOURS OF DEATH VALLEY

In every walk with nature one receives far more than he seeks.

G limpses into Desert History DV weaves an interesting human history. To quote a line from the Park’s website, “The human stories in this vast land are as numerous as the variations of color found in the hills and valleys here.

‘Death’ Valley, the forbidden name, when heard for the first time, hits the ears hard enough to immediately unleash a jet of spooky feelings and spine chilling imageries. A few retreating steps back in time, however, are enough to put the dreary minds and conjecturing hearts to rest. Legend goes that the seemingly intractable landmass was christened in 1849 by a group of woeful emigrants who were lured into taking an imagined quick route to reach the newly found goldfields of California via Sierra Nevada. In their attempt to get across the harsh stretch they had to endure intense hardships and suffering for over four months. For long the towering Panamint mountain stood as an impenetrable wall. While one in the group succumbed tothe prolonged struggle to get across the salt flats and pass over the Panamint range via Warm Springs canyon, other fellow travellers, weary and discouraged though, could ultimately manage a heroic escape out of the scary labyrinth.The irking remnants of the obnoxious encounter shaving taken deep roots in the minds of the survivors, as they made their way out of the valley to finally travel westward over.the mountains, a female voice seemed to have proclaimed “Goodbye, Death Valley,” giving the valley its morbid name.

Prior to the incident, the unique geological terrain was scarcely known except to a bunch of native Americans called Timbisha Shoshone Indians and prospectors exploring the surrounding mountains in search of minerals. Apart from the valley floor, the Timbisha tribal homeland also encompasses the surrounding mountains. A brief scientific mention of the valley was made in 1868 by a California-based state geologist in a publication. As DV posed an obstacle to movements of pioneer settlers, the area remained seldom visited until the 1870s, when gold and silverwere discovered in the surrounding mountains. Later, in the 1880s, following the discovery and production of borax,miners began to flock the region. Settlements of miners sprouted up new townships. A prominent among them was Rhyolite, a gold-mining boomtown of 10,000 people founded in 1904, with its own stock exchange, jail, train station, electric plant, and opera. However, the existence of these mining towns was only short-lived and they wore a deserted look with the depletion of the mines. Rhyolite still stands as a ghost town with a handful of musings of the golden days.

Reaping the Fruits of Self-Reliance

The disruption in global supply chains due to the pandemic is an aide-mémoire of the importance of selfreliance today more than ever. Nevertheless, the silver-lining is the immense opportunity for India to become Atmanirbhar or selfreliant. This vision is our country’s way forward to achieve the status of global leadership.

A vast majority of Indians continue to be engaged in agriculture, and it plays a significant role in achieving India’s goal for self-reliance. However, the agricultural sector in India has been mired in a vicious loop of land acquisition, climate change,debt and poverty for many decades, and is in need of a radical change. Hence for the nation to become self-reliant, every individual must make self-reliance a canon in their daily lives and that is what she did, precisely. Grabbing her destiny in her own hands, Kavita Misra, the agriculturist from Manvi Taluk in Raichur district, created a paradigm shift in farming. Lush green isn’t what comes to mind when one thinks of Raichur. Synonymous with water problems and muddy terrain, Raichur concocts an image of brown swathes of land filled with dust. But, this woman changed the tag for the town.

An Autonomous Farming Entity

Her farm operates more as an independent entity and this is an added reason why Kavita’s journey is a brilliant example of self-reliance.In a bid to avoid usage of chemical fertilizers, Kavita developed organic fertilizers for her farm with sheep dung and cow urine, with assistance from workers on her farm. The organic fertilizer made of raw materials has worked wonders for her farm. She has earned accolades and appreciation from many organisations for her eco-friendly farming and for assisting underprivileged farmers. Hundreds of birds and snakes live on this property, and help keep rodents and insects away. Instead of using toxic chemical pesticides, she has developed a natural ecosystem in partnership with nature to drive pests away

Interestingly, her farm is not labour-intensive despite thousands of trees and she has currently employed 12 people to look after the farm. “My farm is just like a forest, it takes care of itself. I only attempt to reduce the cost of cultivation,” she discloses.She also manufactures organic fertilizers to increase productivity and reduce cost.